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December 4, 2020
\nBaptist History, Heritage and Distinctives
\nNew England Baptists 1638-1776 AD \u2013 Old Landmarkers
\nPersecution of Baptist in America Did Not End with the Declaration of Independence
\nPART ELEVEN<\/p>\n

“To the Baptists in the province of the Massachusetts Bay, who are, or have been, oppressed in any way on a religious account, it would be needless to tell you that you have long felt the effects of the laws by which the religion of the government in which you live is established. Your purses have felt the burden of ministerial rates; and, when these would not satisfy your enemies, your property has been taken from you and sold for less than half its value. These things you cannot forget. You will, therefore, readily hear and attend when you are desired to collect your cases of suffering, and have them well attested; such as the taxes you have paid to build meeting-houses, to settle ministers and support them [i.e., for their enemies], with all the time, money, and labor you have lost in waiting on courts, feeing lawyers,” etc., etc. (Backus, vol. 2, p. 155).<\/p>\n

I add but one more instance of persecution which took place twenty years after the Declaration of Independence:<\/p>\n

“Mr. Nathan Underwood [Pedobaptist minister of Harwich] and his collector seized six men, who were Baptists, on the 1st day of December, 1795, and carried them as far as Yarmouth, where one of them was taken so ill being old and infirm before, that he saw no way to save his life but to pay the tax and cost [all Baptists were taxed to pay the salaries of Pedobaptist ministers still!]; which he did and the other five were carried to the prison at Barnstable, where they also paid the money rather than to lie in the cold all winter. . . . Their collector went to the house of one of the Baptists when he was not at home, January 8th, 1796, and seized a cow for a tax to said minister; but his wife and daughter came out and took hold of the cow, and his wife promised to pay the money, if her husband would not do it, and they let the cow go, and she went to Mr. Underwood the next day and paid the tax and costs, and took his receipt there for. Yet four days after, the woman and two daughters, one of whom was not there when the cow was taken, were seized and carried before the authorities, and fined seven dollars for talking to the collector and his aide, and, taking hold of the cow while they had her in possession, so they had to let her go” (Backus, vol. 2, p. 551).<\/p>\n

This and scores of such like exactions and oppressions took place in New England, in the year 1796.
\n(tomorrow – Just six years before the Declaration of Independence)<\/p>\n

Presented by Thomas E. Kresal from excerpts: Graves, James R.. Old Landmarkism: What is it? . First Vision Publishers. Kindle Edition. Chapter 15<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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(2)MeWe – The Next-Gen Social Network<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"